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The Prime Minister said the second lockdown in England was necessary to avoid the "medical and moral disaster" of the NHS being overwhelmed. In starker terms: many people will die if nothing is done, and not just of Covid-19. Depending on one鈥檚 perspective, the government鈥檚 strategy has either been too concerned, or not concerned enough, with the avoidance of death above all else. What has the crisis revealed about our attitude to our own mortality and how we value human life? Some are accused of being too blas茅 about the fact that many who died in the first wave of the pandemic either had 鈥榰nderlying conditions鈥� or, more bluntly, would have died soon anyway. Others, who believe the second lockdown should have been sooner and more severe, are accused of giving in to fear 鈥� as one lady quipped in a TV vox pop: 鈥淚鈥檓 83 and I don鈥檛 give a sod鈥�. Nevertheless, the coronavirus has made many people face death far earlier than they were expecting. People have died alone and their loved ones have grieved for them in isolation. For some, the pandemic has highlighted how inadequate we are at confronting death more generally. Medical progress has given us longer and healthier lives yet there are many who believe that we have focused too much on prolonging life rather than making the time we have left meaningful. We also live in an age when some think the prospect of 鈥榙efeating death鈥� is in touching distance. Is death the ultimate taboo in our culture? If we can鈥檛 medicalise our way out of it, how can we live 鈥� and die 鈥� well? With Prof Michael Hauskeller, Kathryn Mannix, Revd Dr Brendan McCarthy and Prof Ellen Townsend.

Producer: Dan Tierney.